World History (High School) quiz
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- This question refers to the following information. "The Romanists have, with great adroitness, drawn three walls round themselves, with which they have hitherto protected themselves, so that no one could reform them, whereby all Christendom has fallen terribly. Firstly, if pressed by the temporal power, they have affirmed and maintained that the temporal power has no jurisdiction over them, but, on the contrary, that the spiritual power is above the temporal. Secondly, if it were proposed to admonish them with the Scriptures, they objected that no one may interpret the Scriptures but the Pope. Thirdly, if they are threatened with a council, they pretend that no one may call a council but the Pope… …The second wall is even more tottering and weak: that they alone pretend to be considered masters of the Scriptures; although they learn nothing of them all their life. They assume authority, and juggle before us with impudent words, saying that the Pope cannot err in matters of faith, whether he be evil or good, albeit they cannot prove it by a single letter. That is why the canon law contains so many heretical and unchristian, nay unnatural, laws; but of these we need not speak now. For whereas they imagine the Holy Ghost never leaves them, however unlearned and wicked they may be, they grow bold enough to decree whatever they like. But were this true, where were the need and use of the Holy Scriptures? Let us burn them, and content ourselves with the unlearned gentlemen at Rome, in whom the Holy Ghost dwells, who, however, can dwell in pious souls only. If I had not read it, I could never have believed that the devil should have put forth such follies at Rome and find a following." Martin Luther, Address to the Nobility of the German Nation, 1520 When the author of the passage above discusses the "second wall," to what is he referring?
- This question refers to the following information. "The Chinese are all infidels: they worship images, and burn their dead just like the [Hindus]. The King of China is a Tartar, and one of the descendants of [Ghenghis] Khan…In all the Chinese provinces, there is a town for the [Muslims], and in this they reside. They also have cells, colleges, and mosques, and are made much of by the Kings of China… When we approached this city [of Hangzhou] we were met by its judge, the [elders] of Islamism, and the great merchants. The [Muslims] are exceedingly numerous here. This whole city is surrounded by a wall: each of the six [districts of Hangzhou] is also surrounded by a wall. In the first reside the guards, with their commander. I was told that, in the muster-rolls, these amount to twelve thousand…In the second division are the Jews, Christians, and the Turks who worship the sun: these are numerous, their number is not known: and theirs is the most beautiful city. Their streets are well disposed, and their great men are exceedingly wealthy. There are in the city a great number of [Muslims], with some of whom I resided for fifteen days; and was treated most [honorably]…" Ibn Battuta, Voyages, 1332–1346 C.E. Which of the following changes to Chinese policies regarding trade occurred under the Ming Dynasty of China?
- This question refers to the following information. "Al-Zawawi also said 'This sultan Musa told me that at a town called ZKRY he has a copper mine from which ingots are brought to BYTY. "There is nothing in my kingdom, Musa said, on which a duty is levied except this crude copper which is brought in. Duty is collected on this and on nothing else. We send it to the land of the pagan Sudan and sell it for two-thirds of its weight in gold, so that we sell 100 measures of this copper for 66 2/3 measures of gold.' He also stated that there are pagan nations in his kingdom from whom he does not collect the tribute (jizya) but whom he simply employs in extracting the gold from its deposits. The gold is extracted by digging pits about a man's height in depth and the gold is found embedded in the sides of the pits or sometimes collected at the bottom of them." From N. Levtzion & J.F.P. Hopkins, eds. Corpus of Early Arabic Sources for West African History. Cambridge University Press, 1981. Reprinted with permission of Cambridge University Press. Al' Umari, ca. 1300–1384 Based on your knowledge of world history and the passage, Mansa Musa's assertion about the lack of duties levied on goods in his kingdom most strongly reflects which of the following about the kingdom of Mali?
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